Both the politics and
the spirituality of walking are rooted in biological reality: bipedal
locomotion is the legacy of our co-evolution with the non-human. Through attentive
walking we get to know the world and learn to live in harmony with all beings.
Wayfaring awakens us to the many ways in which we are connected to the
universe. Footmarks may be followed by others and this is the basis of pilgrimages
where walking stimulates the imagination to make connections with past people with
the same values.
At the heart of the
value system of wayfaring is a communication system comprising
travel guides, annotated maps, gazetteers, picture albums and personal accounts of
actual journeys. An interaction with any of these types of travel guide is a meditative
journey producing 'attachments to place' that only the reader can take. It may remain
a virtual journey or become reality in an actual landscape.
Footmarks
as culture
The World Heritage
Committee's definition of 'cultural landscape' includes:
The organically evolved
landscape
Over half a century,
the rice paddies of north- eastern Madagascar have become a
cultural landscape. Population pressure forced farmers to abandon cloves and grow
rice instead. The long-term care of the land calls for building irrigated terraces which
have permanently changed the landscape.
The associative cultural
landscape
Sacred groves, protected
by religious taboos, are areas which have been preserved
thanks to cultural practices. These areas, which are genetic reservoirs, help us to
better understand biodiversity. So cultural practices protect the environment as well.
Text: World Heritage
Centre